The Healing Essence: 2012

Welcome Message


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With great Love and Respect, I welcome you all to the The Healing Essence.!

 This page is to offer support and community for those in need, those working on their spiritual path,

 lightworkers and starseeds.  I invite you to take refuge in each other and assist one another.









See God in each other and God bless us all.!!

The Life of Gautama Buddha





Gautama Buddha, the historical Buddha, lived between 563 and 483 BC in the area known now as the Indo-Nepalese region. As a bodhisattva, he had passed through thousands of existences before coming to Earth for his ultimate transmigration.

This last lifetime he began as a son of the King of the realm Sakya, Sudhodana, who ruled at Kapilavastu, in Ancient India on the border of present-day Nepal, and was born in a village called Lumbini into the warrior tribe called the Sakyas (from where he derived the title Sakyamuni, meaning "Sage of the Sakyas").

According to ancient tradition, Queen Maya, his mother, first had a dream of a beautiful white elephant coming down into her womb, and this was interpreted as a sign that the Buddha, or a universal emperor, was about to be born. When her time came, Queen Maya went into the garden and gave painless birth to the bodhisattva. He immediately walked, spoke, and was received by Brahma.

Five days after his birth, the young prince received the name of Siddhartha. When his parents took him to the temple, the statues of the gods prostrated themselves before him, great were the rejoicings of the people over the birth of this illustrious prince. Also at this time a devout old man named Asita came down from the Himalayas to meet the newborn prince. An ascetic of high spiritual attainments, Asita was particularly pleased to hear this happy news. Having been a tutor to the King, he visited the palace to see the royal baby. The king, who felt honoured by his unexpected visit, carried the child up to him in order to make the child pay him due reverence. To the surprise of all, the child's legs turned and rested on the matted locks of the ascetic.



  Instantly, the ascetic rose from his seat and recognizing in the young child the 80 signs that are pledges to a highly religious vocation, and foreseeing with his supernormal vision the child's future greatness, saluted him with clasped hands. The Royal father did likewise. The great ascetic smiled at first and then was sad. Questioned regarding his mingled feelings, he answered that he smiled because the prince would eventually become a Buddha, an Enlightened One, and he was sad because he would not be able to benefit from the superior wisdom of the Enlightened One owing to his prior death and rebirth in a Formless Plane.

After seven days Queen Maya died, and her place as mother was taken by her sister, whose devotion and love became legendary.

When the young prince was in his twelfth year, the king called the wise Brahmans in council. They revealed that Siddhartha would devote himself to asceticism if he cast his eyes on age, sickness, or death ~ and, if he were to meet a hermit.




Wanting his son to be a universal monarch instead, the king surrounded the palace with a triple enclosure and guard and proclaimed that the use of the words death and grief were forbidden. The most beautiful princess in the land, Yasodhara, was found for his bride, and after Siddhartha proved himself in many tournaments calling for strength and prowess, when he was 16, the two were wed.

Siddhartha was kept amused and entertained for some time by this privileged life behind the palace walls until one day his divine vocation awoke in him, and he decided to visit the nearby town. The king called for everything to be swept and decorated, and any ugly or sad sight to be removed. But these precautions were in vain for while Siddhartha was travelling through the streets, an old wrinkled man appeared before him. In astonishment the young prince learned that decrepitude is the fate of those who live life through. Still later he met an incurable invalid and then a funeral procession. Finally heaven placed in his path an ascetic, a beggar, who told Siddhartha that he had left the world to pass beyond suffering and joy, to attain peace at heart.






 Confirmed in his meditation, all these experiences awakened in Siddhartha the idea of abandoning his present life and embracing asceticism. He opened his heart to his father and said, "Everything in the world is changing and transitory. Let me go off alone like the religious beggar."

Grief-stricken at the idea of losing his son, the king doubled the guard around the walls and increased the pleasures and distractions within. And at this point, Yasodhara bore him a son whom he called Rahula (meaning "chain" or "fetter"), a name that indicated Gautama's sense of dissatisfaction with his life of luxury, while the birth of his son evoked in him much tenderness. His apparent sense of dissatisfaction turned to disillusion when he saw three things from the window of his palace, each of which represented different forms human suffering: a decrepit old man, a diseased man, and a corpse.Yet even this could not stop the troubling thoughts in his heart or close his eyes to the realizations of the impermanence of all life, and of the vanity and instability of all objects of desire.



 His mind made up, he awoke one night and, casting one last look at his wife and child, mounted his horse Kataka and rode off accompanied by his equerry Chandaka. At the city gates Siddhartha turned over his horse to Chandaka, then he cut off his hair, gave up his sumptuous robes, and entered a hermitage where the Brahmans accepted him as a disciple. Siddhartha had now and forever disappeared. He became the monk Gautama, or as he is still called, Sakyamuni, the ascetic of the Sakyas.

For many years Gautama studied the doctrines until, having felt the need to learn more elsewhere, he traveled and fasted. His two teachers had showed him how to reach very deep states of meditation (samadhi). This did not, however, lead to a sense of true knowledge or peace, and the practice of deep meditation was abandoned in favour of a life of extreme asceticism which he shared with five companions. But again, after five or six years of self-mortification, Siddhartha felt he had failed to achieve true insight and rejected such practices as dangerous and useless.




 Resolved to continue his quest, Siddharta made his way to a deer park at Isipatana, near present day Benares. Here he sat beneath a tree meditating on death and rebirth. Discovering that excessive fasts destroy strength, he learned that as he had transcended earthly life, so must he next transcend asceticism. Alone and weak, he sat beneath the sacred Bodhi tree of wisdom, and swore to die before arising without the wisdom he sought.

 Mara, the demon, fearful of Gautama's power, sent his three beautiful daughters to distract him. When that failed, Mara sent an army of devils to destroy him. Finally Mara attacked Gautama with a terrible weapon capable of cleaving a mountain. But all this was useless, and the motionless monk sat in meditation.

It was here that Siddharta attained a knowledge of the way things really are; it was through this knowledge that he acquired the title Buddha (meaning "awakened one"). This awakening was achieved during a night of meditation, which passed through various stages as the illumination that Gautama had sought slowly welled up in his heart. He knew the exact condition of all beings and the causes of their rebirths. He saw beings live, die and transmigrate. In meditating on human pain, he was enlightened about both its genesis and the means of destroying it.

In this first stage he saw each of his previous existences, and then understood the chain of cause and effect. In the second he surveyed the death and rebirth of all living beings and understood the law that governs the cycle of birth and death. In the third he identified the Four Noble Truths: the universality of suffering, the cause of suffering through selfish desire, the solution to suffering and the way to overcome suffering. This final point is called the Noble Eightfold Path, this being eight steps consisting of wisdom (right views, right intention) ethics (right speech, right action, right livelihood), mental discipline (right effort, right mindfulness, right concentration), which ultimately lead to liberation from the source of suffering.

 


 When day came, Gautama had attained perfect illumination, and had become a Buddha. The rays emanating from his body shone to the boundaries of space. He stayed in meditation for seven more days, and then for four more weeks he stayed by the tree. Through his process of enlightenment he discovered that all sentient beings in this universal life possess buddhahold, and all are future potential buddhas.

From that time he had two alternate paths: he could enter Nirvana immediately, or else he could stay and spread enlightenment. After Brahma came in person to beg him to preach the law, Buddha yielded and stayed on the earth. For many years he traveled and taught his wisdom about the force of love and the destruction of all desire.

Although initially hesitant to share his insight on the grounds that humanity might not be ready for such a teaching, the Buddha decided to communicate his discovery to those willing to listen. His first converts were the five ascetics with whom he had lived when he himself followed the lifestyle of the ascetic. To these he preached his first sermon in the Deer Park at Benares, outlining to them the Four Noble Truths. Out of this small group the community of monks (or Sangha) grew to about 60 in size and came to include Buddha's cousin, Ananda, and his son, Rahula. Later the Buddha was persuaded by his stepmother and cousin to accept women into the sangha.

The remaining 45 years of the Buddha's life were spent journeying around the plain of the Ganges, teaching and receiving visitors.


"There are two extremes which are to be avoided: a life of pleasure ~ this is low and ignoble, unworthy and useless, and runs counter to the affairs of the spirit; and a life of fasting ~ this is sad, unworthy and useless. Perfection has kept its distance from these two extremes, and has found the middle way which leads to repose, knowledge, illumination, and Nirvana. So here is the sacred truth about pain: birth, old age, sickness, death, and separation from that which one loves, are pain. And this is the origin of pain: it is thirst for pleasure, thirst for existence, thirst for impermanence. And here is the truth about the suppression of pain: it is the extinction of that thirst by the destruction of desire.

"Charity, knowledge and virtue are possessions that cannot be lost. To do a little good is worth more than accomplishing works of a difficult nature. The perfect man is nothing unless he pours out kindness on his fellow creatures, unless he consoles the abandoned. My doctrine is a doctrine of mercy. The way of salvation is open to all. Destroy your passions as the elephant would trample down a reed hut. But I would have you know that it is a mistaken idea to believe that one can escape from one's passions by taking shelter in hermitages. The only remedy against evil is healthy reality."



And so Buddha travelled and preached. He performed many miracles, and converted his family and many followers. During his life the Buddha had taught that no one was to succeed him as leader of the Sangha. Instead, his followers were to take his teaching and rule as their sole guides. By the time he reached the age of 80, Sakyamuni began to feel old. He visited all of the monasteries he had founded and prepared to meet his end.



 Before the Buddha's death, he became severely sick. He journeyed northwest to the banks of the river Hiranyavati, walking with his disciples, and ate the food offered by a blacksmith. His illness had progresses, and at the end, he came to the river and took a bath. Then he made a rope bed among eight sal trees, with each direction having two. He lay down on his side, right hand supporting his head, the other resting on his body. All later reclining Buddhas (called Buddha's Nirvana) are in the same posture.

The Buddha's disciples kept watch on him after they were told the Buddha was going to nirvana. At night, a scholar of Brahman went to see the Buddha, but was stopped by the Buddha's disciple Ananda. Hearing this, the Buddha called the scholar Subhadda to his bed and spoke him. Thus the scholar became the Buddha's last disciple. The final exhortation of the Buddha to his disciples was that they should not be sorry for losing their tutor.

Growing weaker, he spoke one last time: "Do not say we have no master now. The doctrine I have preached will be your master when I have disappeared. Listen, I beg you: ALL CREATIONS ARE IMPERMANENT; work diligently for your liberation."

Having pronounced these final words, Buddha went into the jhana stages, or meditative absorptions. Going from level to level, one after the other, ever deeper and deeper, he reached ecstacy. Then he came out of the meditative absorption for the last time and passed into nirvana, leaving nothing whatever behind that can cause rebirth again in this or any other world.and finally passed into Nirvana.

 




After his death, Buddha's remains were cremated, as became the Buddhist tradition. The passing away, or the final nirvana, of the Buddha occurred in 483 BC on a full moon day in the month of May, known in the Indian calendar as Wesak.







The History of Angels




The word angels is derived from the Greek word angelos, which means messenger.  Malakh, the Hebrew word for angel, also means messenger, and both words nicely coincide with the Persian word for angel, angaros, similarly meaning a courier.

The word "angel" can commonly be used to describe anyone who brings a message to another, whether a human being or a spirit.  However, within some religions, angels are spirit messengers who bring messages of truth to aid mankind, while conversely, fallen angels bring forth messages of untruth to lead people astray and wreak havoc on Earth.





Angels are then traditionally believed to be supernatural beings who act as mediators between man and god.  It is taught that angels have authority over the natural world, being organized into classes or heirarchies.

The origin of angels in history is quite complicated to figure out, due to angels or similar spirit beings being found within many cultures around the globe.





Angels are found within three key religions: Judaism, Christianity and Islam.  Yet, angels, or divine helpers, were also found within Sumerian, Babylonian, Persian, Egyptian and Greek writings, as well, and played a major influence upon the ideas regarding angels within the key religions themselves.  For example, it is well known that ancient Sumerian texts pre-dated the Hebrew book of Genesis, including the idea of the existence of angels.  The Hebrew beliefs regarding angels were similarly shared with Christianity, and both Judaism's and Christianity's teachings of angels inspired the Islam beliefs concerning angels.

Though maybe called different names, benevolant spirit beings quite similar to angels can also be found within other religions, mythologies, and lore.  Hinduism has avatars, Buddhism has devas and bodhisattvas, the Greeks wrote about daimons, and other spirit beings similar to angels, such as guardian spirits and spirit guides, have been taught by tribal cultures.  All of these have similar function as helpful spirit messengers, or angels.





Today, many people believe in demons and that they are fallen angels.  This teaching originated in the Hebrew text of Isaiah about Lucifer being cast out of heaven with one third of the angels following him to the Earth.  When the text was written, Lucifer actually referred to a Babylonian king, but later Christian, albeit poetic, interpretation of the same text changed Lucifer into Satan, commonly believed by many now to be the "devil."


A common description sometimes given of angels is that they are "beings of light," which are sometimes described as "fearful to behold" due to their tall stature, purity, and sheer power.  Some will also describe angels as having wings and maybe even halos.  Yet, the western idea of wings and halos originated through ancient religions and mythology.  Images of angels looking like human beings, but with wings, were an ancient idea that illustrated benevolant spirit beings as coming from a "higher place" or the "heavens."  Wings were an easy way to convey the idea of angels crossing back and forth (or even up and down) from the spirit world to Earth and then back again.  Many ancient gods were often depicted as birds or as having wings (think Egyptian, for example).  By the fourth century (AD), angels were widely perceived as having wings within western cultures, while wings were virtually non-existent within the Eastern religions.  Many ancient cultures had placed wings upon their deities, creatures and heroes, so it was natural for Christian artists to look to pagan cultures for inspiration.  Christian artisans were inspired to add wings to angels by looking at Greek art.  Muslim artists looked to Persian renderings as their inspiration for wings upon angels.  During this same time, Christian painters also borrowed the idea of the halo from the Greeks and Romans who had used them prior.  Today, most people with common sense can easily recognize that angels with wings and halos were an addition into religious art after much debate and eventual approval by the Roman Council of Nicaea after 325 AD.






However, many times in the bible, angels appear to be men and are described as such from Genesis (e.g. when Jacob wrestles an angel) to Revelation (e.g. the letters to each of the churches are addressed to the pastors, or angels of each church).  Even the name given to the archangel Gabriel means, "Man of God."  Furthermore, Jesus was attributed as teaching (in the gospel of Matthew) that during the resurrection, those raised would be "as" (or like) the angels of God in heaven.  This statement is further clarified by the similar passage found in Luke 20 which states, "for they (the resurrected) are angelic."  This very idea of the spirits of human beings after death being resurrected, or possibly "raised up" (spiritually speaking) as the spirit messengers we call angels, is echoed somewhat by the teachings of famed medium, Emanuel Swedenborg.  Swedenborg called the spirits of dead humans, "angels," and claimed to visit with them often in the spirit world through trance states!

Today, many people look to angels for assistance or even intervention during crisis.  A common modern-day description of angels are found in numerous stories of helpful, but mysterious strangers.  These stories often tell of a person who seems to come to a person during a time of need, providing a word or help of some kind, then mysteriously disappearing quickly.  During these experiences, the messenger or helper is indiscernable as an angel, but appears as a loving, caring human being.  Similarly, spirits who come to comfort and lead dying people through the transition from this world unto the light (heaven, promised land, etc), are often described as angels, but are sometimes discovered to be deceased family members or friends of the one about to pass.








 Thus, angels seem to have a very close association with humans, maybe even closer than we might think, when one examines biblical descriptions along with accounts of personal experiences.  Summing up angels described within religion and within personal experiences as a whole, we know they are benevolant spirit beings that bring messages, aiding mankind; angels appear in human form; and angels have been described specifically as the spirits of humans within the spirit realm.  Perhaps the term angels is a word to universally describe disembodied, yet enlightened spirits of humans, who help other human beings on both sides of the grave.








THE TRADITIONAL REIKI STORY





 The founder seen above is Dr. Mikao Usui who was born in the village of Taniai-mura, Kyoto, Japan in 1865.  He was Principal and a Christian Minister of Doshisha University. One day in discussion with his students about the healings of Jesus, they asked whether he believed in the Bible's stories of Jesus' healings. Usui answered that he did and in response, the students asked him to demonstrate the method by which Jesus healed. Unable to demonstrate or answer these questions, he resigned from the University and began a 10-year quest to find and learn the skills. 





Dr. Usui studied the Bible and the Christian Scriptures but nowhere could he find the information he was seeking. He approached the Christian authorities in Japan who told him that no such healings were talked about or written.  Knowing that there were striking similarities between the healings of Buddha (Gautama Siddhartha, 620 - 543) and in the life of the historical Jesus, Usui then sought the information through Buddhist teachings, the Path to Enlightenment. He entered several Buddhist Monasteries and began to study and after a further period of time discovered that all focus seemed to be on the purification of the mind rather than the body.
Mikao Usui then traveled to the United States where he stayed for seven years. In that time he studied at the University of Chicago and became a Doctor of Theology. He also studied Sanskrit, which is the ancient scholarly language of India and Tibet.





Back in Kyoto 7 years later, Dr Usui visited many other Buddhist Temples where more scriptures were available for study but still the Buddhist monks seemed indifferent to his questions on the healing of the body. Soon after he entered a Zen Monastery and became good friends with the Zen Abbott who was interested in Usui's search of this particular healing method. He gave Usui the opportunity to study in his monastery outside Kyoto where he studied Buddhist Scriptures, and Sutras in Japanese. 

In the early 1900's, more ancient Sanskrits were found depicting the travels of St. Isa, who many scholars thought was Jesus himself.  In one of these Sanskrits, Dr. Usui found texts describing the healing formula that he could now read in their original Sanskrit. It did not however give instructions on how to activate the energy; it is thought that the obscuring of such information was intended to prevent such powerful material falling into the wrong hands. So although he had finally found what he was looking for, he didn't how to activate the energy and therefore did not have the power to heal. 



He decided to engage into spiritual practice to try to trigger a spontaneous initiation.  He went to Mount Koriyama in Japan where he fasted 21 days and meditated.  After 21 days, he became discouraged and decided to leave.  On the way down the mountain, he fell into a coma. 
While unconscious, he was initiated into the knowledge of Reiki, the Symbols, etc. When he awoke his whole experience of the world around him shifted.  He continued down the mountain and hurt his foot.  As a reaction of being injured, he placed his hands on his foot and his foot healed instantly.
He initiated 17 Reiki masters until his death in 1930.
One of the initiates, taught Madam Takata.  It is she that brought Reiki to the west.



Deja Vu - Spiritual And Scientific







DEJA VU


Here and Now, There and Then.

The experience of Deja Vu in clinical and spiritual terms.




Deja Vu refers to those odd and usually rare moments when the present feels like the past. Its a hard experience to interpret. Some people search their memories for dreams that might have been like the present. Others think that the experience is what happens when things from past lives emerge in this one. Both notions are impossible to prove, disprove, or (until recently), investigate. The belief that its about past lives is a matter of faith. The idea that it has to do with dreams is less a matter of faith - only a few people claim to recall past lives, but almost everybody remembers some of their dreams. Some recall a lot of them. The theory of reincarnation that is most consistent with modern brain science (Algorithmic Reincarnation) predicts that no memories are passed from one life to the next. What is transferred is a set of signals that reflect states of consciousness. Memories don't need to go along.

Memories are state-specific. We can have experiences in one state of consciousness (like when we are drunk, for example) that we cannot remember at all when we are in another. States of consciousness provide a much more direct way for someone to select how they will behave than remembering past behaviors and comparing them to present possibilities.

There is a fly in the ointment with dreams as well. Both dreams and deja vu experiences happen in non-normal states of consciousness. Most altered states are are a fertile ground for confabulations. This means that in the moment when someone is experiencing deja vu, its easier for them to create a false memory than it would be normally. In fact, during moments of deja vu , one's consciousness has unusually direct access to long-term memories, and the brain processes that allow us to retrieve them.

I'm not going to write it here that deja vu doesn't come from past lives or dreams, and that that's just how it is. But we want to understand what deja vu is, and how we can respond to it when it happens. If we explain it in terms of past lives and dreams, we are giving ourselves explanations that can't be proven. Or proved to be false. It will boil down to a matter of faith.

There are some people who experience precognitive dreams, but most episodes of deja vu happen without the person having any sense of it relating to a dream. Precognitive dreams are a different matter altogether. Having the present moment feel like a repeat of something from the past is not the same as having the present validate a previous precognition. I have spoken to some professional psychics about this, and one of them said that he could tell the two apart, but that it took him some time to learn the difference. I asked him what the difference was, and he said that it was an 'energy.' That's not really enough to help understand what the difference was, but enough for us to know that there might be one.


How does deja vu happen.??



The scientific explanation is that it has to do with memory processes. I'll make it as simple as I can here. The basic idea is that there are portions of the brain that are specialized for the past, the present and the future. In general, the frontal lobes are concerned with the future, the temporal lobes are concerned with the past, and the underlying, intermediate portions (the limbic system) are concerned with the present. When these are all doing their normal thing, in normal states of consciousness, the feeling that 'something is going to happen will only come up when we are thinking about the future, worrying about it, anticipating it or making plans for it. The sense of the past will only come up when our memories have been triggered in some way.

The structure that overwhelms our consciousness when we are 'in the present are 'being here now' is the amygdala. It assigns an emotional 'tone' to our perceptions. When you step into the street and see a car speeding towards you, and you instantly freeze in terror and jump out of the way, that terror is the amygdala at work. Present. Here and now. The amygdala also recognizes expressions the expressions on people's faces. When we are talking to someone, we can recognize their expressions and change the way we are talking to them just as quickly as we recognize danger. Words can often seem dangerous to the one hearing them. "we're thinking of letting you go." "I've been thinking that our relationship is holding me back." "You are under arrest."

Phrases like these need instant, appropriate responses, and the amygdala is specialized to provide them. For example, one function it participates in, the maintenance of the sense of self, is repeated 40 times per second. Each instance of the self is able to manifest a new emotional response, but only if circumstances have changed. Every 25 milliseconds. In fact, the duration of the 'present' in neurological terms is so brief that we don't experience it so much as remember it.



The next level could be called 'being around here-just about now.'




Short term-memory deals in periods of a few minutes. Its mostly based in the hippocampus. We know this because problems with the hippocampus. often lead to severe short-term memory problems. It helps us to stay oriented in time. There have been a few people who have lost all hippocampal functions, and they are unable to remember anything that happened after their brain problems began. Humans are a linguistic species, and an intensely social one. We relate to each other through words. We have conversations. In order to do this, we have to be able to remember what people say to us. We also have to be to think about it long enough to be able to respond to it. We have to remember what we have just finished doing in order not to have to do it again.

There is a joke I heard while working in a nursing home: Happiness is finding your glasses before you forget what you need them for.


Then there is long-term memory. Its 'seated' in the surface of the brain, along the bottom of the temporal lobes. The area has been called the parahippocampal cortex, and its very closely connected to the hippocampus.

Ordinarily, there is a fairly seamless integration of the past, present and the future. In simple terms, we experience something in the present, compare it to similar experiences in the past, and decide how we will respond. The time frame can be very brief; even a few seconds. Once in a while, though, there can be too much communication between short-term and long-term memories. When this happens, then the present can feel like the past.

If perceptions from the present are shunted through the parts of the brain that process memories from the past, those perceptions will feel like they are memories, and the person will feel that they are re-living a moment stored in long-term memory.

There is another experience worth mentioning; Jamais Vu. Its the opposite of deja vu. Instead of feeling extra familiar, thing seem totally unfamiliar. In this case there is too little connection between long-term memory and perceptions from the present. When a person is in this state, nothing they experience seems to have anything to do with the past. They might be talking to a person they know well and suddenly they person seems totally unfamiliar. Their sense of knowing the person, and knowing how to relate to them simply vanishes. A room in which they spend a lot of time suddenly becomes totally novel; everything seems new. Details they will have seen a thousand times suddenly become engaging.

Jamais Vu is not so common as deja vu, but it can be just as compelling.



How do I respond to Deja Vu?




That depends on whether you enjoy it or not. Some people are just terrified when it happens. Others find it mildly euphoric.

As with all other altered state experiences, most people who enjoy it think of the experience in spiritual terms, and those who don't, think about it in psychological terms. I have talked to people who had it often, and found the experience to be terrifying. There is nothing frightening about deja vu in itself, but it can happen that activity from the hippocampus. can spill over into the neighboring structure, the amygdala, which is a highly emotional structure. If it gets into the one on the right, the emotion is going to be unpleasant, most likely fearful.

If you have deja vu appear with fear, you might want to get some help, depending on how strong the feeling is. One of the best places to start is with an epileptologist, especially if you think you might be going crazy. Why not start with a psychologist? Because Deja vu is highly symptomatic of temporal lobe epilepsy (TLE), and its misdiagnosed more often than not, usually as schizophrenia, but also as bipolar disorder, and several others..


On reason for the frequent bad calls psychologists make is that TLE isn't listed in the DSM-IV, the Diagnostic and Stastitical Manual of Psychological Disorders. This is the standard guide to diagnosing psychiatric illness. Because it isn't listed, its pathology isn't covered, and psychologists miss the mark when dealing with it. TLE also has a much wider range of possible symptoms than other disorders. While most seizures of this type (called complex partial seizures) begin in the amygdala, they spread into other structures, and there are quite a number of them. One nearby structure will introduce smells into the experiences, and leave someone a heightened sense of smell. Another will create distortions in spatial perception. Another can leave some one with overactive sweat glands. Another can leave someone wanting to talk or write all the time. Another can make a person prone to brief, intense bursts of anger. Another can make a person's sexuality change. The list goes on. There are also a variety of personality changes that can happen, as well. Proper diagnosis is going to be a problem, with so many possible combinations.

When deja vu feels good, a person will respond differently. There's no need for a diagnosis, even if it is a positive-emotional TLE. In that case, it really can't be called a disorder, but people still feel that it somehow calls for a response, and it will 'feel' like a spiritual one will be most appropriate.





For deja vu that feels spiritual, I suggest meditation. The kind that emphasizes being present in the here and now. Deja vu is an alteration in the perception of the present moment. The two best known ones are Zen and vipassana, both Buddhist practices. I'm not saying that people who have deja vu a lot should become Buddhists, only that these two Buddhist practices are well suited for those with frequent deja vu experiences. There are times I've thought that Jesus might have been close to these practices when he said to 'be still and know". The more often Deja vu happens, the more likely a person will be able to stop their ongoing mental processes, and just be in the present. Deja vu is an experience that won't go into words very well. When its happening, a person can still speak, but the phenomena that will demand their attention is that sense of the past.

Most commonly, a person having deja vu will give their attention to the feeling that 'this is the past!' If some one wants to use the experience to enhance their spirituality, they are three things they can try.

01.




When deja vu happens, they should pay attention to what is happening in the present. They can pay attention to their senses, and look at the 'sense' that perceives that sense of familiarity. If they can get a clear perception of that 'sense', they can look there at any time afterwards. Especially while practicing meditation. This practice, for those who have deja vu often enough to take advantage of it, can chop months off the time it takes to get into meditation deeply.

02.




The person should try to disconnect from the sense of the past and try to see the present through that same sense.



During meditation, the person should pretend that deja vu is happening right then. With practice, the familiar sensations should appear, and then they can stop paying attention to the 'past' and go into being 'present'. When this happens, their meditation practice should acquire something new.



Siechim


The Seichim healing wisdom
 was translated from ancient Egyptian Hieroglyphics
 into Sanskrit.   
The word Seichim describes the energy 
and the healing system.   

Seikim is the raw, original creative energy 
that brought forth all things.  
 It is connected to the Feminine Goddess.   

In Egypt, the Goddess is known as Sekmet 


and in India it is known as the Kundalini Shakti.  

  
The knowledge and the ability to channel it
 for healing purposes was dormant.
It is thought to have been activated due to 
the need for it in our world today.


Patrick Zeigler 
founded the beginning of Seichim in the west.  
 In 1979, he experienced spontaneous initiation.  

 Since a child, 
he dreamed of sleeping in the Great Pyramid of Giza.   
When he visited the Pyramids, he saw a small opening. 
 So with the intention of realizing his childhood dream, 
he prepared himself for the sleepover by fastin
 and packing a bag to take with him.   



He snuck into the opening that lead to a small room.
There he stayed until all the tourists left for the day 
and the Pyramid was closed.

He meditated in the Queen’s and King’s chamber a while. 
  Then he took his flashlight to explore.   
He accidentally hit a sarcophagus, 
which made a gong-like sound.   
He laid inside it.  Then he heard a buzzing noise 
which did not stop and he realized that he was being attacked by mosquitoes!  
 He then wrapped himself in toilet paper to prevent the biting so that he was able to continue his meditation.  

Soon he heard a thumping sound.
It came closer and closer to him.   
He thought it was security and became very still 
to not be detected... 
But no one turned the lights on.   
He realized that what he was hearing was not human!  
Waves of fear overwhelmed him.   
The thumping came closer to him and 
became a pulsing vibration.   



He watched an electric blue light swirling in a figure eight hovering over him
 and then went into his heart.  
Thus was his initiation to Seichim.


In the morning, 
he hid in the tunnel until the tourist came and left with the group
 but he was covered in white powder which was only found in restricted areas of the Pyramid.   
The powder was known for its healing powers 
and was shipped to India and other countries for its spiritual properties.   
It was known in the west as ‘white gold’,
 which was used to heightened spiritual powers. 
The guards saw him and chased him 
but he escaped.

He later studied with the Sikh and became a Reiki master. 

 Soon after, he started to initiate others into the healing energies of Seikim.

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